I am life. I am psychedelic. I am kaleidoscopic. I am conscious. I am aware. I am silence. I am chaos. The term bipolar *disorder* attempts to diminish. Two poles? In a world of endless spectrums all interlacing into oneness? What nonsense. The term bipolar is attached to people like me. We frighten those “treating” us. We are sensitive, open, people in need of shamanic-like guidance.
submitted to Beyond Meds by Oxford University Press – By Michelle Maiese — For many years, the prevailing view among both cognitive scientists and philosophers has been that the brain is sufficient for cognition, and that once we discover its secrets, we will be able to unravel the mysteries of the mind. Recently however, a growing number of thinkers have begun to challenge this prevailing view that mentality is a purely neural phenomenon. They emphasize, instead, that we are conscious in and through our living bodies. Mentality is not something that happens passively within our brains, but something that we do through dynamic bodily engagement with our surroundings. This shift in perspective has incredibly important implications for the way we treat mental health –
By Georgi Y. Johnson – Dread is a fusion of anger and fear, in a cloud of threatening horror, that moves between and through people. In the social field, it is channeled through hidden agendas of entities that have lost connection with a deeper truth and purpose. – Firmly rooted in the belief of either-or, or kill or be killed, the agenda of dread is mostly occupied with possession: the possession of another human; the possession of things; the possession of truth; or the possession of status.
We usually face a deeply felt experience of death before encountering the archetype of rebirth. Neither the death nor the rebirth or resurrection are things that happen quickly. There may be dreams, waking subjective experiences or a short period in ones life when death or rebirth are felt very strongly – but the process as a whole is a psychological one which may take years to unfold and stabilise.
This was first published on David Healy’s site, RxIsk: Making Medicine’s Safer for All of Us, about 4 years ago. I’ve never published it on this site and thought I’d do so now so that it will be part of the archives here as well. It’s a memoir of sorts up to that point 4 years ago.
By Richard Lewis — As the benzodiazepine crisis spreads throughout the United States and other parts of the world so does the debate within the benzo victim/survivor community about important definitions of key medical terms and about safe and successful paths to healing and recovery. Does “iatrogenic benzo dependence” and “addiction” represent completely separate medical and social phenomena? If they are to have distinctly different scientific definitions, can they also (at the same time) intersect in multiple ways in people’s actual real life experience? And what is the medical and social significance of exploring these concepts and seeking unity of understanding and purpose? Before delving into the content of this debate let’s briefly review the social context from which this “Benzo Divide” has emerged.
When people are “mad,” they are often insisting that certain things are so, and frequently seem unwilling or incapable of appreciating or learning from other perspectives. Yet when the supposedly “sane” mental health system approaches those who are mad, it typically does the same thing …