Alan and Carl: Two of my favorite contributors to our understanding of human consciousness.
Here's the thing...in as much as we cannot abide the pain in others we are unawake to that pain within us...heal ourselves we heal the whole ... people who studiously avoid the "negative" are missing out on their own healing...we don't need to go look for it, but avoidance is denial. ... those who need love most...are the ones we studiously avoid ...the "difficult" people who've been hurt in ways we can't abide...sometimes others find me to be that person...most readers of this blog perhaps have felt rejected in this way too at one time or another.
The experience of the unlived life correlates to what Joseph Campbell calls “the refusal of the call.” Life calls us to participate in its process of continuous becoming, the perpetual cycle of death and rebirth, and if we shy away from this calling we find ourselves, in Campbell’s words, “walled in boredom, hard work, or ‘culture.’” … [click on title to read and view more]
It could be argued that at the heart of Jungian therapy is the aim of experiencing and living an authentic life. That is not the language that Carl Jung used, but it does express a central idea of his psychology, which he called ‘individuation.’ Put very simply, individuation is the process by which individuals become more fully themselves. Individuation involves differentiating oneself from conformity with collective values, which does not necessarily mean rejecting those values. Rather, it means the ability to choose the values by which one will live instead of merely living out social norms in an unreflective and unconscious way. In other words, the individuation process is a deepening and maturing of one’s individuality and sense of authenticity. … [click on title to read and view more]
By Jason E. Smith -- From Jung’s point of view there is a hidden intention in depression. It “forces us downwards.” This is not, as it might sound, a punishment for arrogance, but rather a consequence of having become cut off from the human, instinctual part of ourselves. … [click on title to read and view more]
Be silent and listen: have you recognized your madness and do you admit it? Have you noticed that all your foundations are completely mired in madness? Do you not want to recognize your madness and welcome it in a friendly manner? You wanted to accept everything. So accept madness too. Let the light of your madness shine, and it will suddenly dawn on you. Madness is not to be despised and not to be feared, but instead you should give it life...If you want to find paths, you should also not spurn madness, since it makes up such a great part of your nature. … [click on title for the rest of the post]
Motivation to do what we can to become conscious. "Jung felt that the “unlived lives” of the parents deeply impacted the lives of the children, as if “branding” the children with a particular destiny. The unlived lives of the parents is an ancestral inheritance which has great weight and gravitas, in that it literally shapes the lives of the children. Jung elaborates on the notion of the parents’ unlived lives when he says it is “that part of their lives which might have been lived had not certain somewhat threadbare excuses prevented the parents from doing so. To put it bluntly, it is that part of life which they have always shirked, probably by means of a pious lie. That sows the most virulent germs.” … [click on title for the rest of the post]
"What he discovered were manifestations of both his personal and collective unconscious. In this sense, he demonstrated by personal example that the enigmatic phenomenon we call “psychosis” is often about being completely inundated or possessed by the personal and archetypal unconscious rather than caused by a genetically predisposed biochemical imbalance or “broken brain,” that it has psychological and spiritual significance, meaning and purpose, and that it can potentially be psychotherapeutically treated with the proper skills, commitment and knowledge." … [click on title for the rest of the post]
Through his meticulous design of The Red Book, CG Jung interwove his experience of madness with the collective suffering of his era. Such syntheses are rare — and just what the current mental health field desperately needs. In what follows, I look at how The Red Book became Jung’s journey out of madness as well as the foundation for his analytical psychology. Even today, over 50 years after his death, Jung’s analytical psychology is a relevant, non-pathologizing method for transcending madness, while also relating individual suffering to the larger collective. … [click on title to read more]