A Collection of Musings on Normal:
A friend sent me the above photo a few years ago when he saw this piece in an art show. I’m sorry I do not know the artist.
“If you want to understand the abnormal, assume it is normal.” – Goethe
if you do this reality will become clear…those of us labeled abnormal (so called neuro-atypicals) only have a chance in hell if we come to realize this and stop letting others define our experience.
I got the Goethe quote from an interview with Steven Buhner…I’m realizing it may have been a paraphrase of an idea Buhner got from Goethe. In any case, I love the sentiment.
The real hopeless victims of mental illness are to be found among those who appear to be most normal. Many of them are normal because they are so well adjusted to our mode of existence, because their human voice has been silenced so early in their lives, that they do not even struggle or suffer or develop symptoms as the neurotic does. They are normal not in what may be called the absolute sense of the word; they are normal only in relation to a profoundly abnormal society. Their perfect adjustment to that abnormal society is a measure of their mental sickness. These millions of abnormally normal people, living without fuss in a society to which, if they were fully human beings, they ought not to be adjusted. ~ Aldous Huxley, Brave New World
The only normal people are the ones you don’t know very well. ~ Alfred Adler
It is no measure of health to be well-adjusted to a profoundly sick society. ~ Jiddu Krishnamurti
The condition of alienation, of being asleep, of being unconscious, of being out of one’s mind, is the condition of the normal man. Society highly values its normal man. It educates children to lose themselves and to become absurd, and thus to be normal. Normal men have killed perhaps 100,000,000 of their fellow normal men in the last fifty years.~ R.D. Laing
What we call ‘normal’ is a product of repression, denial, splitting, projection, introjection and other forms of destructive action on experience. It is radically estranged from the structure of being. The more one sees this, the more senseless it is to continue with generalized descriptions of supposedly specifically schizoid, schizophrenic, hysterical ‘mechanisms.’ There are forms of alienation that are relatively strange to statistically ‘normal’ forms of alienation. The ‘normally’ alienated person, by reason of the fact that he acts more or less like everyone else, is taken to be sane. Other forms of alienation that are out of step with the prevailing state of alienation are those that are labeled by the ‘formal’ majority as bad or mad. ~ R.D. Laing, from Politics of Experience
The problem of selfishness has a particular bearing on psychotherapy. The neurotic individual often is selfish in the sense that he is blocked in his relationship to others or overanxious about himself. This is to be expected since to be neurotic means that the integration of a strong self has not been achieved successfully. To be normal certainly does not mean that it has. It means, for the majority of well-adapted individuals that they have lost their own self at an early age and replaced it completely by a social self offered to them by society. They have no neurotic conflicts because they themselves, and, therefore, the discrepancy between their selves and the outside world has disappeared. Often the neurotic person is particularly unselfish, lacking in self-assertion and blocked in following his own aims. The reason for this unselfishness is essentially the same as for the selfishness. What he is practically always lacking is self-love. This is what he needs to become well. If the neurotic becomes well, he does not become normal in the sense of the conforming social self. He succeeds in realising his self, which never had been completely lost and for the preservation of which he was struggling by his neurotic symptoms. A theory, therefore, as Freud’s on narcissism which rationalises the cultural pattern of denouncing self-love by identifying it with selfishness, can have but devastating effects therapeutically. It increases the taboo on self-love. Its effects can only be called positive if the aim of psychotherapy is not to help the individual to be himself; that is, free, spontaneous and creative – qualities conventionally reserved for artists – but to give up the fight for his self and conform to the cultural pattern peacefully and without the noise of a neurosis. – Erich Fromm from Selfishness and love
Posts that inspire you to be who you are. YOUR normal.
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