A little non-dual Jesus for Easter

What has always been basic to resurrection, or Easter, is crucifixion. If you want to resurrect, you must have crucifixion. Too many interpretations of the Crucifixion have failed to emphasize that. They emphasize the calamity of the event. And if you emphasize calamity, then you look for someone to blame. That is why people have blamed the Jews for it. But it is not a calamity if it leads to new life. Through the Crucifixion we were unshelled, we were able to be born to resurrection. That is not a calamity. We must look freshly at this so that it’s symbolism can be sensed. — Joseph Campbell

AND

It is very much the longing to be born anew the way nature is. All these elements fit together. Easter is calculated as the Sunday that follows the first full moon after the vernal equinox. It is evidence of a concern centuries before Christ to coordinate the lunar and solar calendars. What we have to recognize is that these celestial bodies represented to the ancients two different modes of eternal life, one engaged in the field of time, like throwing off death, as the moon it’s shadow, to be born again; the other, disengaged and eternal. The dating of Easter according to both lunar and solar calendars suggests that life, like the life that is reborn in the moon and eternal in the sun, finally is one.

Joseph Campbell, Thou Art That, p. 113

And from The Gospel of Thomas:

Jesus said to them:
When you make the two one,
and when you make the inner as the outer
and the outer as the inner
and the above as the below,
and when you make the male and the female
into a single one
. . . then shall you enter [the Kingdom]